Join Yahoo Answers and … k We have come to the path of the gods That of thee, O Agni, be in good order, And thy father and mother rejoice. these lines means that God donot misleads with his images. m May the sun in the east protect thee from all evil. He wept; in that he wept (arodit), that is why Rudra has his name. w Let the god Savitr of golden hands, seize you. 'Thou art mind derived from Prajapati [5], with mind and true existence do thou enter me', he says; mind is derived from Prajapati, the sacrifice is derived from Prajapati; verily he confers upon himself mind and the sacrifice. b Thou art taken with a foundation; to the god Savitr thee! The hidden tongue of the sacrifice have we found Let thy breath come back to thee; p Thou art the head of Makha, be light united with light. When ye have eaten and drunken, Drink the ghee, thou whose birthplace is in the ghee; I Thou art the secure one. i With our oblation we summon a Mount thy car, O slayer of Vrtra; 'To us be she dear, victorious, bountiful', he says; verily in invoking the Ida he invokes himself in the Ida. Pure food did not come to the earth; she [1] beheld this Mantra; then food came to her. He takes water of the Sarasvati. Humble with depression. For cross-breathing thee! As a father his son [4], do thou protect him. Prohibition of Idol Worship in Yajurveda "There is no image of him. p Swell, O ruddy one. That mighty gift of thine, O Indra, He hath placed strength in horses, milk in kine; (Yajurveda 40:8) (Yajurveda Samhita by Ralph I. H. Griffith pg. a Great is Indra, manfully controlling men, g Mind, light, rejoice in the oblation. f Child of the waters, swift one, the towering onrushing wave most fain to win the prize, with it may he win the prize. The veda-vāda-ratas give their own explanations of the Vedas, neglecting the authority of great teachers (ācāryas). To the praises of the Rsis and the sacrifice of men. n For increase of wealth I take thee. — Brihadaranyaka Upanishad, Chapter 4, Brahmanam 3, Hymns 20-32, Translated by Max Muller. Begetters, of sky, begetters of earth, a Prosperity to-day, O Savitr, prosperity to-morrow, In the waters, with keen insight, for lordship. h Homage to mother earth; may I not harm mother earth [1]; may mother earth harm me not. + The giver of booty of kine. Thy rays bear upwards, f Such like, other like, thus like, similar, the measured, commensurate, harmonious, Even as the sun encompasses the atmosphere with its rays. …a new Veda, called the Yajurveda, basically a methodical rearrangement of the verses of the Rigveda with certain additions in prose, was created to serve as a kind of manual for the priest officiating at the sacrifices.At approximately the same time, a third Veda, the Samaveda, was created for… The sage, the king, the guest of men, k With strength I gaze on you; gaze on me with strength. d Do thou mount the northern (quarter); let the Anustubh of metres help thee [1], the Ekavinça Stoma, the Vairaja Saman, the deity Mitra and Varuna, the treasure the host. i Araru is smitten away from the earth, the place of sacrifice. o With radiance. h Be firm, waver not. To attempt hail! The waters, followed Indra on his birth. Leave a comment; To keep it as simple as possible lets just read the above mentioned verses and find out what it says.. Mortal myself, call on thee with prayerful heart. l Strengthen the Brahmans, strengthen the nobles, strengthen offspring, strengthen increase of wealth. To him be all good strength. k He who with good steeds and rich in gold To the lord of the field hail! a Him, as aforetime, as of old, as always, as now, m Let the god Savitr make thee ready on the highest firmament. The divine ship with good oars, the blameless, Its essence is that judicious combination of ''outer world & related activities'' AND ''spiritualty'' can bring success on the way to immortality. To our sacrifice and our oblation. so it can be understood that it means "There is no image of Him (God)" or simply "There is nothing like Him (God)". h Ye are gatherers, bring offspring to this sacrificer, wealth to him, make his fellows, &c. The golden-banded sage hath measured the heaven with his form. It is one of the shortest Upanishads, embedded as the final chapter of the Shukla Yajurveda. a Let the Dhruva swell with ghee, 'Should reverence be paid to the fire or not?' I am searching for … Thou art a ram; be for my enjoyment. 'Thou art good, the best of rays; thou art life-bestowing, bestow life upon me', he says; verily he invokes this blessing. a O god Savitr, instigate the sacrifice, instigate the lord of the sacrifice for good luck; may the divine Gandharva who purifieth thoughts purify our thought; may the lord of speech to-day make sweet our utterance. With sacrifices, with oblations i Thee, O Agni, best gainer of booty, a Indra for you we invoke r With thy dread countenance guard me, Agni; content me; hurt me not. f Do thou descend to creatures; let creatures descend to thee. It has 16 verses. e Lot me not harm thee. a I grasp thee. ... Jesus came to deliver the people of Israel from their 32:36; Isa. d Desired in the sky, Agni, desired on earth, h Thou art gold; be for my enjoyment. From death may I be loosened, not from immortality. With thy favour over every trouble. Just as a man, a horse, a cow, are worn out, so the fire when established wears out; at the end of the year he pays reverence with (verses) containing the words Agni and pu; verily he renews it and makes it unageing, and also purifies it. Increasing offspring and prosperity for us. k This is she of all life, this is the all-encompassing, this is the all-doing. For we know thee as wealth lord of riches; Powerful, the best, the Gandharva. Whatever of his foe's he may covet, the name of that he should utter; verily he wing it all from him. Son of the waters, the impeller, O ye Açvins; Slacken the strung (weapon) of the demon-driven; o Thou art invested; lot the clans of the gods invest thee; let increase f Thou art the strength of the Angirases, soft as wool; grant me strength, guard me, harm me not. f These have become all the hosts of Varuna, 'In the eastern quarter may the gods, the priests, make (me) bright', he says; this is the concluding bath of the new and full moon sacrifices [3]. He goes to the bath along with the creatures which attend him as he performs the vow. Frequent the sky and earth, the destructive ones, May the goddess speech be bountiful to us. O Agni, mightily thou shinest, He praised Agni; he, praised, made him go to the world of heaven. a He offers to Soma with the Pitrs a cake on six potsherds, to the Pitrs who sit on the straw fried grains, for the Pitrs prepared by Agni he milks a beverage from a cow which has to be won over (to another calf). g Destroy us not; bring and give to us To the Açvins (he offers) on two potsherds in the house of the charioteer; the sacrificial fee is two born of one mother. e Be prosperity ours from our friendship with the gods. Hail to night and day! Hearken ye now to my supplication. May the All-gods rejoice herein. 33. a Departed are those mortals who in days gone by behold An earlier dawn of morning; Dawn now hath become visible to us; They come who shall behold her in days to come. b Thou art taken with a support; to Marka thee! h To Agni hail! d To sky thee, to atmosphere thee, to earth thee! It has 22 verses. He offers to Agni on eight potsherds, an oblation to Soma, to Savitr on twelve potsherds, an oblation to Sarasvati, an oblation to Pusan, to the Maruts on seven potsherds, clotted curds to the All-gods, and on eleven potsherds to sky and earth. Hath meted the breadth of the earth; c O ye gods that instigate the gods, do ye instigate him, descendant of N. N., to freedom from foes, to great lordship, to great overlordship, to great rule over the people. He pays reverence [3]; that is his bond. i I gaze on thee with the eye of Mitra. Youngest, with loud-sounding immortal ones, This mantra offers a comparative study of vidyā and avidyā. He who knows the seventeenfold Prajapati as connected with the sacrifice rests secure through the sacrifice, and falls not away from the sacrifice. t Protect the sacrifice, protect the lord of the sacrifice, protect me that conduct the sacrifice. To the hot hail! 'May I be united with offspring, offspring with me', he says; verily [3] he invokes this blessing. May we (set) thee around, O Agni, as a fort', he says; verily he sets around a barrier, that nothing be spilt. Do thou rejoice in our oblations; Pour within thy belly the wave of sweetness; Strengthening thee whose life is strong; Thou art a lioness, winning (the favour of) the Adityas hail! May the goddess rejoicing in our supplication, rich in ghee, f Thou art delight, thou art delighting, thou art fair. To effort hail! He who by sacrifice is fain to win the mind of the gods Whatsoever unapproached, holy name is thine, [1] therewith I take thee up. Yajur Veda is the second of the four vedas. Sharpening thy lance, thy sharp edge, O Indra, The gods and the Asuras were in conflict; the gods, in anticipation of the contest, deposited in Agni their desirable riches (thinking),'This will still be ours, if they defeat us. 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